No couple gets married looking forward to being unhappy in their marriage. But no couple avoids times in marriage where one or both spouses feel unsatisfied, restless, lonely, or just plain unhappy. Does that mean they have fallen out of love? Should they doubt their commitment? What should an unhappy couple do about their unhappiness?

Two key things to remember in working with candidates who are children of divorce are to avoid the extremes and to discern each situation individually. Communities should neither overly fear the effects of divorce on potential members nor gloss over this fact and fail to see the lasting impact it can have (despite the possibility of the person themselves being unaware of its effects). It is often the case that the repercussions of divorce do not surface until young adulthood or the beginning of more intimate relationships. Hence, younger candidates are often able to present well if these issues have not yet manifested. Nevertheless, simply being a child of divorce should not disqualify one from a vocation to the religious life. Rather, each situation should be discerned individually with an eye to the person's understanding of the effect it has had on them personally, their prior healing work, their present manner of being in close relationships, and their openness to further healing efforts should issues arise in the future.

For those not married who believe they are called to marriage, you may know quite well the brokenness that keeps you in patterns that delay your readiness for the type of relationship that would lead into marriage.  In whichever category you find yourself, I submit that marriage has the potential to offer you significant healing.  For those who are married, when your marriage becomes difficult, and it will, the key is to turn toward – not from – your spouse.  The more you turn toward your spouse, with Christ, the more healing you will find.  This is because holy matrimony is a sacrament that heals, and it heals through the communion and sacrificial suffering modeled after Christ’s own sacrificial suffering to restore communion between us and God.

Throughout Scripture, the images and language used to describe God frequently evoke two of the strongest attachment relationships that we can know as human beings—the relationship between a child and a parent, and the relationship between spouses.

This year, my husband went on a Life-Giving Wounds retreat, and I am now forever grateful to this ministry. My husband left with a lack of understanding of his pain and his story, but returned to me and our family with the gifts of knowledge of himself and his pain, and a deeper understanding of his story. He was understood on the level of the heart that only something like this ministry can give. He came home with a correction of “oh, it doesn’t affect me” to “it affects everything in my life.”

The year we got married, Dan’s parents completed their divorce proceedings, which had begun more than a decade earlier when they separated while he was in middle school. It felt ironic and deeply sad that we were beginning our life together as his parents were definitively ending theirs. And it caused some anxiety in us: Could we make it work? Would we last?