Two key things to remember in working with candidates who are children of divorce are to avoid the extremes and to discern each situation individually. Communities should neither overly fear the effects of divorce on potential members nor gloss over this fact and fail to see the lasting impact it can have (despite the possibility of the person themselves being unaware of its effects). It is often the case that the repercussions of divorce do not surface until young adulthood or the beginning of more intimate relationships. Hence, younger candidates are often able to present well if these issues have not yet manifested. Nevertheless, simply being a child of divorce should not disqualify one from a vocation to the religious life. Rather, each situation should be discerned individually with an eye to the person's understanding of the effect it has had on them personally, their prior healing work, their present manner of being in close relationships, and their openness to further healing efforts should issues arise in the future.

This past Christmas, like many others before it, was hard.  My “difficult” father tends to “act-out” during the holidays to get the attention he craves, and this Christmas was no exception.  So, my therapist suggested I do some restorative care to help heal my immediate father wound, and to help me manage my long-term depression: what Rick Springfield calls, “Mr. D.” 

I have heard divorce described as an “ontological wound,” a wound at the very core of our identity. Our parents who created us divide, and so we in turn feel divided. This is certainly strong language, but I think it puts a finger on the intimate and vulnerable wound experienced by adult children of divorce. The pain of the wound can lead us to cry out to God for healing.

Jesus, Jesus, I am scared.

Rescue me.

You awake and calm the storm

around me.

But there is still a storm

inside me.

You look at me and ask:

Will you show me your hurt?

Will you let me embrace you?

Will you accept my healing grace?